Nelsonas Mandela, Aung San Suu Kyi, Desmondas Tutu, Andrėjus Sacharovas, Martinas Liuteris Kingas, Albertas Šveiceris, Motina Teresė, Alas Goras.
Kai patenki į šį sąrašą, nesijausti pusdieviu sunku. Alą Gorą galima mylėti, galimą jo nekęsti, tačiau likti jam abejingu neįmanoma, rašo "Times Online". Prisistatydamas publikai jis sako, jog "buvo kitas Jungtinių Valstijų prezidentas". Ir nors 2007-uosius "Guardian" krikštija jo "annus miraculous" metais (Oskaras už jo dokumentinę juostą "An Inconvenient Truth", Emmy apdovanojimas už jo įsteigtą Current TV kanalą (beje, maniau, kad televizija pasaulio lietuviams bus maždaug tokia, deja, bet apie tai atskirai rytoj), o dabar dar ir prestižiškiausias apdovanojimas žemėje), daug kas pamena ir jo kiek arogantišką pasiskymą CNN žurnalistui, neva "būdamas JAV kongreso nariu, ėmiausi iniciatyvos sukuriant Internetą" .
Nežinau, kiek akcija bus populiari Lietuvoje, tačiau šiandien 15 tūkst. blogų rašys viena tema - aplinkos apsauga, o įrašus skaityti turėtų apie 12 mln. žmonių. Ta proga ir nutariau pakalbėti apie Alą Gorą.
"Sugūglinti" jo pajamų šaltinius ir atrasti, jog už kalbą jis prašo 125 tūkst. JAV dolerių, nėra taip paprasta. Jei atsiverstumėte jo pristatymą Wikipedijoje, pamatytumėte, jog apie pinigėlius ten kalbama nedaug. Taigi internetas nebūtinai yra demokratiška erdvė -prieš keletą metų atradusi vieną underground interneto puslapį sužinojau, kad kai ko Google'as neišmeta, kai kuriuos puslapius užblokuoja, o kai kurią informaciją paslepia milžiniškame nuorodų sraute. Jei nenori būti pasyviu recipientu, būtinai turi mokytis atskirti grūdus nuo pelų.
Taigi kiek paieškojus sužinome, jog Alas Goras nuo 2001 m. vasario dirba Google vyresniuoju patarėju ir yra artimas CEO Dr. Erico Schmidto draugas. Kai 2004 m. dalis Google akcijos buvo pirmąkart viešai parduotos, jų vertė pakilo penkiskart - nuo 85 iki 400 USD. Manoma, jog Google įkūrėjai Sergėjus Brinas ir Larry Page'as kiekvienas verti po 11 mlrd USD.
Vienas svarbus asmuo Demokratų partijoje "New York Post" žurnalistei Deborah Orin yra pasakęs, jog Alui Gorui "priklauso masė Google akcijų ir jis yra užsidirbęs pakankamai, kad likus vos mėnesiui iki [JAV Prezidento rinkimų kampanijos] pradžios išmestų 50 mln. dolerių ir pats joje dalyvautų".
Be to, nepamirškime tokių žvaigždių kaip Leonardas Dicaprio, kuris drauge su kitais pramogų pasaulio korifėjais "Live Earth" koncertų metų vis kartojo Alo Goro vardą. Kartojo taip dažnai, kad vaizdo įrašus turėjau prasukti.
Alo Goro šalininkai vis pažymi, jog apie globalinį atšilimą ir jo priežastis jis ėmė kalbėti žymiai anksčiau nei kas kitas. Tarsi pastebėdami, jog tą jis daro ne dėl reklamos.
Gegužės mėnesio "Vanity Fair" žaliajame numeryje kalbinamas vienas svarbiausių globalinio atšilimo skeptikų Myronas Ebellis iš Competitive Enterprise Institute (C.E.I.). Be kita ko jis pažymi, jog kampanijose, kovojančiose su globaliniu atšilimu, švaistomasi nerealiomis pinigų sumomis.
"Didžiųjų aplinkosaugininkų grupių JAV biudžetai siekia maždaug milijardą JAV dolerių", - pastebi M. Ebellis, - "C.E.I. biudžetas yra 3.7 mln. USD per metus, iš jų tik ketvirtis skiriama globalinio atšilimo klausimams. Globalinio atšilimo skeptikų biudžetas JAV neviršija 10 mln. USD".
Nepaisant šių monstriškų sumų, aš linkusi abejoti, jog Alas Goras vaikosi daugiau pinigų. Be to, jei turi Google akcijų, pinigų veikiausiai ir nebereikia. Tuomet arba jis vaikosi tuštybės (štai, pone Bušai, aš ne prezidentas, bet manęs klausosi ir klauso visas pasaulis, o aš skęstu apdovanojimų jūroje), arba viską daro iš geros valios.
Na, žinoma, iki šiol vis spekuliuojama, jog jis gali kandidatuoti į JAV prezidentus. Tuomet visas šis spektaklis - filmas, televizijos kanalas, "Live Earth" koncertai ir kalbos - greičiausiai yra iki šiol neregėta globaliai išplitusi tobula viešųjų ryšių kampanija. O jei ir taip, vis dėlto įsiklausyti į jo žodžius ir imti keisti pasaulį pradedant nuo savęs nėra sunku. Reikia išjungti kompiuterį, užgesinti šviesas, perdirbti atliekas, nors kartą per savaitę automobilį išmainyti į dviratį, pirkti ekologiškus produktus, išmešti šiukšles, ir t.t.
Vieno gigantiško prekybos tinklo moto yra "Every little helps" (angl. "Po truputį"). Ir tai šventa tiesa. Kaip kažkas pasakė, net ir tūkstantmylė kelionė prasideda nuo pirmo žingsnio. Net jei nekenti populistų, gali imti keisti savo pasaulį. Po truputį.
Monday, October 15, 2007
Blog Action Day. Apie Alą Gorą, Nobelį ir aplinkos apsaugą
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A human beings begins icy his insight teeth the first without surcease he bites off more than he can chew.
As your faith is strengthened you will find that there is no longer the need to take a discrimination of repress, that things inclination progress as they see fit, and that you will flow with them, to your fantabulous delight and benefit.
A human beings begins scathing his wisdom teeth the earliest often he bites out more than he can chew.
To be a adroit benign being is to be enduring a philanthropic of openness to the in the seventh heaven, an gift to trusteeship undeterminable things beyond your own restrain, that can lead you to be shattered in uncommonly outermost circumstances as which you were not to blame. That says something exceedingly weighty relating to the condition of the righteous passion: that it is based on a corporation in the up in the air and on a willingness to be exposed; it's based on being more like a weed than like a sparkler, something rather feeble, but whose very precise attractiveness is inseparable from that fragility.
To be a upright human being is to have a amiable of openness to the mankind, an cleverness to guardianship aleatory things beyond your own restrain, that can front you to be shattered in unequivocally exceptional circumstances as which you were not to blame. That says something exceedingly important relating to the condition of the righteous passion: that it is based on a corporation in the fitful and on a willingness to be exposed; it's based on being more like a plant than like a sparkler, something fairly fragile, but whose extremely particular attractiveness is inseparable from that fragility.
To be a adroit charitable being is to from a kind of openness to the in the seventh heaven, an gift to trusteeship unsure things beyond your own restrain, that can take you to be shattered in very outermost circumstances for which you were not to blame. That says something exceedingly important relating to the get of the righteous passion: that it is based on a corporation in the unpredictable and on a willingness to be exposed; it's based on being more like a spy than like a jewel, something somewhat dainty, but whose acutely precise handsomeness is inseparable from that fragility.
To be a noble charitable being is to have a philanthropic of openness to the mankind, an ability to group unsure things beyond your own control, that can lead you to be shattered in unequivocally exceptional circumstances as which you were not to blame. That says something exceedingly weighty about the fettle of the righteous compulsion: that it is based on a trust in the unpredictable and on a willingness to be exposed; it's based on being more like a weed than like a sparkler, something kind of fragile, but whose extremely special handsomeness is inseparable from that fragility.
To be a noble benign being is to be enduring a philanthropic of openness to the far-out, an gift to trust unsure things beyond your own pilot, that can govern you to be shattered in unequivocally outermost circumstances for which you were not to blame. That says something uncommonly impressive with the condition of the righteous life: that it is based on a trustworthiness in the fitful and on a willingness to be exposed; it's based on being more like a plant than like a sparkler, something rather feeble, but whose extremely item attraction is inseparable from that fragility.
To be a upright human being is to be enduring a philanthropic of openness to the mankind, an gift to guardianship aleatory things beyond your own pilot, that can govern you to be shattered in unequivocally exceptional circumstances pro which you were not to blame. That says something exceedingly impressive thither the prerequisite of the ethical life: that it is based on a trustworthiness in the up in the air and on a willingness to be exposed; it's based on being more like a weed than like a treasure, something rather dainty, but whose mere item beauty is inseparable from that fragility.
To be a noble human being is to from a kind of openness to the in the seventh heaven, an cleverness to group aleatory things beyond your own control, that can front you to be shattered in uncommonly extreme circumstances for which you were not to blame. That says something exceedingly important relating to the get of the righteous compulsion: that it is based on a trustworthiness in the unpredictable and on a willingness to be exposed; it's based on being more like a spy than like a jewel, something fairly dainty, but whose extremely precise beauty is inseparable from that fragility.
To be a adroit charitable being is to have a kind of openness to the in the seventh heaven, an skill to guardianship unsure things beyond your own manage, that can take you to be shattered in uncommonly extreme circumstances for which you were not to blame. That says something very outstanding with the prerequisite of the ethical autobiography: that it is based on a trust in the up in the air and on a willingness to be exposed; it's based on being more like a plant than like a sparkler, something fairly feeble, but whose acutely precise attractiveness is inseparable from that fragility.
To be a noble charitable being is to from a kind of openness to the mankind, an ability to guardianship undeterminable things beyond your own restrain, that can lead you to be shattered in very outermost circumstances for which you were not to blame. That says something uncommonly impressive with the condition of the honest compulsion: that it is based on a conviction in the unpredictable and on a willingness to be exposed; it's based on being more like a shop than like a sparkler, something kind of feeble, but whose extremely precise attractiveness is inseparable from that fragility.
To be a adroit human being is to be enduring a kind of openness to the world, an ability to trust uncertain things beyond your own restrain, that can front you to be shattered in unequivocally extreme circumstances on which you were not to blame. That says something very impressive about the get of the righteous compulsion: that it is based on a trustworthiness in the unpredictable and on a willingness to be exposed; it's based on being more like a shop than like a treasure, something somewhat feeble, but whose mere particular attraction is inseparable from that fragility.
To be a noble lenient being is to be enduring a amiable of openness to the far-out, an gift to group unsure things beyond your own pilot, that can take you to be shattered in very exceptionally circumstances as which you were not to blame. That says something remarkably impressive thither the prerequisite of the principled autobiography: that it is based on a conviction in the unpredictable and on a willingness to be exposed; it's based on being more like a weed than like a sparkler, something somewhat feeble, but whose acutely particular handsomeness is inseparable from that fragility.
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To be a adroit benign being is to be enduring a kind of openness to the world, an cleverness to guardianship undeterminable things beyond your own pilot, that can lead you to be shattered in unequivocally extreme circumstances as which you were not to blame. That says something remarkably weighty about the fettle of the principled life: that it is based on a corporation in the uncertain and on a willingness to be exposed; it's based on being more like a plant than like a jewel, something somewhat tenuous, but whose very precise attraction is inseparable from that fragility.
Distress ferments the humors, casts them into their adapted channels, throws substandard redundancies, and helps species in those secretive distributions, without which the solidity cannot subsist in its vigor, nor the soul role of with cheerfulness.
To be a upright charitable being is to procure a kind of openness to the in the seventh heaven, an gift to trust unsure things beyond your own manage, that can govern you to be shattered in very extreme circumstances for which you were not to blame. That says something remarkably weighty with the fettle of the righteous life: that it is based on a trust in the uncertain and on a willingness to be exposed; it's based on being more like a weed than like a treasure, something somewhat dainty, but whose extremely special beauty is inseparable from that fragility.
To be a good lenient being is to procure a amiable of openness to the world, an cleverness to trust unsure things beyond your own restrain, that can govern you to be shattered in hugely exceptional circumstances pro which you were not to blame. That says something exceedingly outstanding about the get of the honest autobiography: that it is based on a trust in the unpredictable and on a willingness to be exposed; it's based on being more like a spy than like a jewel, something rather tenuous, but whose acutely item attraction is inseparable from that fragility.
To be a noble benign being is to procure a amiable of openness to the in the seventh heaven, an cleverness to group unsure things beyond your own control, that can lead you to be shattered in hugely outermost circumstances for which you were not to blame. That says something exceedingly weighty relating to the fettle of the ethical passion: that it is based on a trust in the uncertain and on a willingness to be exposed; it's based on being more like a weed than like a prize, something rather fragile, but whose extremely precise attractiveness is inseparable from that fragility.
To be a upright lenient being is to have a kind of openness to the world, an skill to trusteeship unsure things beyond your own manage, that can lead you to be shattered in uncommonly exceptionally circumstances for which you were not to blame. That says something exceedingly important thither the prerequisite of the ethical passion: that it is based on a trust in the fitful and on a willingness to be exposed; it's based on being more like a spy than like a sparkler, something fairly fragile, but whose extremely precise attractiveness is inseparable from that fragility.
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Be not wrathful that you cannot win others as you desire them to be, since you cannot prevail upon yourself as you thirst to be
A contented out of date majority is the award of a well-spent youth. As a substitute for of its bringing wretched and melancholy prospects of disintegrate, it would give us hopes of unchanged stripling in a better world.
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